If there is a demand for a Imam on the team....get someone to privately finance him. Problem solved.
There is obviously enough demand (and someone willing to donate) for a Chaplain.
Going back to the founding fathers is simply impossible. It's 2007, not 1777. It's important to weigh their opinions, but ultimately the constitution is interpreted by us who live in the present.
And the Nazi party catered to the 95% majority while dismissing the 5% minority as irrelevant. That worked out well, no?
Going back to the founding fathers is not impossible. In fact, it is rather easy. Most of those men were prolific writers, and their thoughts are captured for us in their many writings. Through scholarly research, we can very accurately determine their intentions when it comes to the constitution.
The founding fathers wrote the constitution the way they did because that's the way they intended government to function. If we don't intend to interpret the constitution to follow the wishes of the original writers, then why bother having a constitutuion at all? It makes absolutely no sense to claim to be governed by a document, and then interpret that document any way we want to.
I have not seen any writings by any of the Founding Fathers that indicate that they intended the constitution to be some kind of dynamic document that would be interpreted differently by subsequent generations. I challenge you to provide one such document written by any founding father that supports the concept of dynamic interpretation.
This dynamic interpretation position is the invention of lazy, 20th century politicians and philosophers who's views differ from those of the founding fathers. They are unable/unwilling to change the constitution to meet their viewpoints through valid means (i.e. amendments), so they have abused the judicial branch by turning it into an organization that makes laws instead of the organization that was charged by the constitution to interpret laws.
A little analogy...Suppose you were a passenger on one of the many 1960/70's vintage DC-9's still flying for passenger service. One of the engines catches fire, and the pilot has to pull out the vintage 1960's flight manual to solve the problem. If the flight manual says, "You must flip switch A1 to position C to put out the fire", would you want the pilot to interpret that as "Flip switch A1 to position B to put out the fire"? Of course not. The people who wrote the flight manual knew what to do to put out the fire, and gave instructions for how to deal with the issue. If 40 years of flight experience has not provided a better solution (i.e. the manual has not been updated), then that instruction should still be considered valid governance for how to deal with that particular aspect of the airplane.
We treat most documents as described above. Why is it then, that when it comes to the constitution, now we must treat that document as one that requires dynamic translation? Again, I'm open to any writings of the founding fathers indicating that the constitution should be treated as such.
Somehow, the amendment that the government should not establish a state religion, and that people should be free to practice religion is now being interpreted such that prayer cannot take place in public instituions and at government-related events. However, that interpretation violates the freedom to practice religion clause of the amendment.
If one interprets a statement such that said interpretation ends up violating the original statement, then said interpretation is probably wrong.
Actually you are totally wrong.
The Nazi party came into power in Germany in 1933. At that time they had 2 million members...the population of the country was about 66 million. They catered to the 6 million or so that were unemployed at the time (about 9% of the population) to gain power.
The Nazi party in Germany is actually the story of a minority capturing power and then a country being run by a very small circle of fanatics in control of military power...not the vast majority beating down the minority.
In fact the story of the Nazis in Germany is quite illustrative of why it is so important that we not give up our 2nd Amendment rights. One reason the Nazis maintained control was that they had very strict "gun control" laws that repressed gun ownership by the masses.
Nice try, however, to label those of us that think the ISU FB Coach should be able to have a team Chaplain as Nazis!
I think there are a lot of people who don't really understand what a chaplain's role is. They are not a pastor or priest, and they don't give sermons to the team. They are essentially nondenominational religious guides. They are there to listen, and to give guidance if asked for it. They are typically quite knowledgeable about the three big religions, and often a number of smaller ones (depending on geographic region), regardless of which one they themselves subscribe to. They are there to give any help they can, and to put the athletes in contact with an elder representative of the student's religion if either the chaplain or the student think that the student would be better served in that way. As someone mentioned earlier in the thread, military chaplains in the field can be Christian, Catholic, Jewish, or Muslim (or even something else, though you probably won't find many). But they administer religious and spiritual guidance and comfort to soldiers of any or all of those religions. Just because I'm not Jewish doesn't mean that I think a rabbi has no help to offer me. If I were spiritually troubled, I would feel very comfortable about going to a rabbi, knowing that he was a spiritual man even if his beliefs didn't exactly match my own. I'd know that he would be able to offer very sage advice, and would be able to direct me to a Christian pastor if I needed or wanted it.Just to play devil's advocate, what if you were a Muslim football player and wanted some spiritual direction or counsel. Would it be fair if you Christian teammates had a Chaplin but you had no Imam? There are a lot of Muslim athletes playing football. I think it’s a serious question.
Actually you are totally wrong.
The Nazi party came into power in Germany in 1933. At that time they had 2 million members...the population of the country was about 66 million. They catered to the 6 million or so that were unemployed at the time (about 9% of the population) to gain power.
The Nazi party in Germany is actually the story of a minority capturing power and then a country being run by a very small circle of fanatics in control of military power...not the vast majority beating down the minority.
In fact the story of the Nazis in Germany is quite illustrative of why it is so important that we not give up our 2nd Amendment rights. One reason the Nazis maintained control was that they had very strict "gun control" laws that repressed gun ownership by the masses.
Nice try, however, to label those of us that think the ISU FB Coach should be able to have a team Chaplain as Nazis!
I have no problem with there being a chaplain for the team, or someone for them to confide in, but it should never be someone who has a religious agenda.
Why not just hire a Sports Psychologist? Not only someone far less contaversial but somebody trained to deal with the kinds of problems these kids will have and get them focused where they need to be, school and sports...
One of these days, you'll figure it out...everybody has a "religious agenda". Everybody adheres to some philosophical worldview. Everybody places their faith in something. Sometimes it is God, sometimes it is their own strengths and abilities, sometimes it is money, sometimes it is another person, etc.
Going back to the founding fathers is not impossible. In fact, it is rather easy. Most of those men were prolific writers, and their thoughts are captured for us in their many writings. Through scholarly research, we can very accurately determine their intentions when it comes to the constitution.
The founding fathers wrote the constitution the way they did because that's the way they intended government to function. If we don't intend to interpret the constitution to follow the wishes of the original writers, then why bother having a constitutuion at all? It makes absolutely no sense to claim to be governed by a document, and then interpret that document any way we want to.
I have not seen any writings by any of the Founding Fathers that indicate that they intended the constitution to be some kind of dynamic document that would be interpreted differently by subsequent generations. I challenge you to provide one such document written by any founding father that supports the concept of dynamic interpretation.
This dynamic interpretation position is the invention of lazy, 20th century politicians and philosophers who's views differ from those of the founding fathers. They are unable/unwilling to change the constitution to meet their viewpoints through valid means (i.e. amendments), so they have abused the judicial branch by turning it into an organization that makes laws instead of the organization that was charged by the constitution to interpret laws.
A little analogy...Suppose you were a passenger on one of the many 1960/70's vintage DC-9's still flying for passenger service. One of the engines catches fire, and the pilot has to pull out the vintage 1960's flight manual to solve the problem. If the flight manual says, "You must flip switch A1 to position C to put out the fire", would you want the pilot to interpret that as "Flip switch A1 to position B to put out the fire"? Of course not. The people who wrote the flight manual knew what to do to put out the fire, and gave instructions for how to deal with the issue. If 40 years of flight experience has not provided a better solution (i.e. the manual has not been updated), then that instruction should still be considered valid governance for how to deal with that particular aspect of the airplane.
We treat most documents as described above. Why is it then, that when it comes to the constitution, now we must treat that document as one that requires dynamic translation? Again, I'm open to any writings of the founding fathers indicating that the constitution should be treated as such.
Somehow, the amendment that the government should not establish a state religion, and that people should be free to practice religion is now being interpreted such that prayer cannot take place in public instituions and at government-related events. However, that interpretation violates the freedom to practice religion clause of the amendment.
If one interprets a statement such that said interpretation ends up violating the original statement, then said interpretation is probably wrong.
It's difficult to believe that anyone who has studied our government to any extent would compare it to a flight manual.